Islam is a comprehensive religion that guides Muslims in every step of their life. It has some set of rules for the social, political, personal and public aspects of life affirming to the teaching of the Holy Quran and hadith. In the same way, Muslims are suggested to consider and respect humans, animals, etc.
According to Islam, animals are one of Allah’s creations and have their own rights and respect. They must be treated with kindness. It is clearly stated in the Holy Quran that not only humans but other creations such as animals and angels praises Allah and are busy worshiping him.
Prophet Muhammad (peace be upon him) also highlighted the rights of animals through his words and actions. He condemned his companion for being harsh to animals and guided them to treat animals with care and humbleness.
Prophet Muhammad (peace be upon him) reprimanded, cutting the ears, tail and tongue of an alive animal for human feed before slaughtering. Quran guides Muslims to regard animals as the blessing of Allah, cherish the permission and respect the animal welfare.
Narrated Salim:
That Ibn `Umar disliked the branding of animals on the face. Ibn `Umar said, “The Prophet (ﷺ) forbade beating (animals) on the face.”
Animals are given especial consideration in Islam because they can’t speak or protect themselves. According to Islam, humans are the greatest creation of the Allah. They have the responsibility to behave with other creatures greatly.
Islam preaches to give food and water to animals. It is reported in Islamic book: a sinful Muslim gave water to the thirsty dog. Allah loved his act- forgave him and rewarded him with heaven. And those who mistreat the animals will be punished on the day of judgement.
According to Islam, the owner of animals have following responsibilities,
● Must provide protection for animal lives and physical and sexual health
● Responsible for preventing mistreatment and cruelty to animals
● Must not overburden the animals
● Give food stuff and medication to animals
● Keep them in a clean environment
● Provide dwelling to protect them from harsh environmental conditions
Islam doesn’t condemn the use of animals as transport vehicle, such as horses and donkeys, but guides Muslims to take care of their needs such as water, food and health.
Using halal animals as the source of food is allowed and motivated by Islamic law, but killing for fun is highly condemned. Islamic tradition of slaughtering promotes humane slaughter and forbade the stunning of animals.
A’idh b. ‘Amr told that he heard God’s Messenger say, “The worst shepherds are those who are ungentle.” (Mishkat al-Masabih 3688)
Quran forbids human actions which may cause harm to any creature of Allah. It guides Muslims to balance their living and treat everyone with justice, as the world is not just their living place. But the resident place of other creations too.
Islam and Animals[]
This article is about ' in ic' thought.
The Qur'an assigns an inferior status to animals in comparison with humans and has a tendency towards . It nevertheless strongly enjoins Muslims to treat animals with compassion and not to abuse them. The animals, together with all the creation, are believed to praise God, even if this praise is not expressed in human language (e.g. see ).
The Qur'an explicitly allows the eating of the meat of the animals (see ). Prohibitions include , , and animals in the name of someone other than . The Arabic term for the "animal" (i.e. haywan) in its only one appearance in the Qur'an means "the true life" and refers to the life in the next world rather than to "animal".
Although the Qur'an considers humans to occupy the highest place, it nevertheless strongly enjoins Muslims to treat animals with compassion and not to abuse them. The Qur'an states that all creation praises God, even if this praise is not expressed in human language (e.g. see ).
There is not an animal (that lives) on the earth, nor a being that flies on its wings, but (forms part of) communities like you. Nothing have we omitted from the Book, and they (all) shall be gathered to their Lord in the end.
According to many verses of the Quran, (, ) the consumption of is forbidden, except in extreme circumstances,
A is reported from Muhammad that he issued advice to kill the sinful (') animal within the holy area (') of , such as the rat and the scorpion. Killing animals that are non-domesticated such as zebras and birds in this area is forbidden.
Conversation with animals[]
In both and accounts, is said to have conversed nonchalantly with camels, birds and other species. Shi'a accounts also extend this to include the . In one account, a camel is said to have come to Muhammad and complained that despite service to his owner, the animal was about to be killed. Muhammad summoned the owner and ordered the man to spare the camel. There are also accounts in in the Qur'an of talking to ants and birds , and the and Shi'a Imams declared that they could communicate with anything that had a soul.
Hunting and slaughter[]
Muslims are required to sharpen the blade when slaughtering animals. Muhammad is reported to have said:"For [charity shown to] each creature which has a wet heart (i.e. is alive), there is a reward."
- Camels: Muhammad's own was very dear to him, so much that "he would do without his cloak rather than disturb one that was sleeping on it."
- Dogs: see .
- Geckos: In Muslim culture, they are considered to represent power.
- Hyenas: In Muslim culture, they are considered ugly. Unusually, however, meat is considered Halal in the nations of , , , and , due to the fact that the animal is an omnivore, rather than a purely carnivorous animal.
- Sheep: Muhammad prided himself in being part of a rich tradition of prophets who found their means of livelihood as being shepherds.
- Snakes: Snakes are considered to represent viciousness.
Muslims generally cast dogs in a negative light because of their ritual impurity. The story of the of in the Qur'an (and also role of the dog in early Christianity) is one of the striking exceptions. Muhammad didn't like dogs according to tradition, and most practicing Muslims do not have dogs as pets.
Another Sunni tradition attributed to Muhammad commands Muslims not trade or deal in dogs. According to El Fadl, this shows the cultural biases against dogs as a source of moral danger.
In a tradition found in the Sunni hadith book, al-Muwatta, Muhammad states that the company of dogs voids a portion of a Muslim’s good deeds.
Dogs, outside the ritual legal discourse, were often portrayed in the literature as a symbol of highly esteemed virtues such as self-sacrifice and loyalty or on the other hand as an oppressive instrument in the hands of despotic and unjust rulers.
Muslim culture[]
Usually in Muslim culture animals have names (one animal may be given several names), which are often interchangeable with names of people. Muslim names like asad and ghadanfar ( for lion), shir and arslan ( and for lion, respectively) are common in the Muslim world. Prominents Muslims with animal names include: (called "Asad Allah", God's lion), (called "al-baz al-ashhab", the white falcon) and of (called "red falcon").
Islamic literature contains many stories of animals. Arabic and Persian literature boast a large number of animal fables. The most famous, kalilah was Dimnah, translated into Arabic by Ibn al-Muqaffa in the 8th century, was also known in . In the 12th century Shihab al-Din al-Suhrawadi wrote many short stories of animals. At about the same time, in north-Eastern Iran, Farid al-Din Attar composed the epic poem Mantiq al-Tayr (meaning "The Discourses of the Birds") Cattle require up to two minutes to bleed to death when such means are employed, according to the Chairperson of the Judy MacArthur Clark. She adds, "This is a major incision into the animal and to say that it doesn't suffer is quite ridiculous." Majid Katme of the disagrees, stating that "[i]t's a sudden and quick haemorrhage. A quick loss of blood pressure and the brain is instantaneously starved of blood and there is no time to start feeling any pain." This study is cited by the in its permitting of dhabiha slaughtering. Muslims and Jews have also argued that the in the traditional British methods of slaughter, "animals are sometimes rendered physically immobile, although with full consciousness and sensation. The application of a sharp knife in shechita and dhabh, by contrast, ensures that no pain is felt: the wound inflicted is clean, and the loss of blood causes the animal to lose consciousness within seconds."
Notes[]
External links[]
- Islam and dogs
- Muslim Group Supports Student’s Right to Service Dog
- The great Arab-Muslim-American dog story
- video regarding compassion for animals by late Imam B.A. Hafiz al-Masri, from the Woking Mosque in the United Kingdom
Gallery[]
